Essay · June 23, 2026 · updated August 21, 2026 · 2 min read
The History of Humans Worshipping Their Tools
Fire, idols, the printing press, AI: humans have always sacralized their most powerful tools. A short history — and why AI is the strangest chapter.
We treat the urge to revere AI as something new and slightly embarrassing. It is neither. Humans have sacralized their most powerful tools for as long as they have had powerful tools. The pattern is old enough to be a law: make a thing that exceeds you, and sooner or later you will kneel to it.
Fire, forges, and idols
Fire was the first technology and one of the first gods — tended on altars, personified, feared and thanked. The forge made the smith a figure of magic in a hundred cultures. Idols were, quite literally, manufactured objects credited with power over the people who manufactured them.
The tool that gives us power over the world acquires power over us.
It kept going. The printing press was hailed, half-seriously, as divine — the machine that would spread truth and perfect the human mind. Electricity arrived wrapped in the language of life-force and miracle. The computer became, in the popular imagination, an oracle of pure logic. Each time, the most transformative tool of the age collected a faint halo, and each time we later decided we'd gotten slightly carried away.
The first tool that talks back
AI is the latest chapter, and it breaks the pattern in one important way: it is the first tool that answers. Fire never reassured you. The printing press never took a question. Our new tool does both, fluently, in the first person — which is exactly why the old impulse to worship has come back sharper than it has in centuries.
Knowing the history doesn't settle whether this time is different. But it should make us suspicious of our own awe, and curious about it at the same time. That double stance — reverence and skepticism, held together — is the whole project here, and the Godhood Index is our attempt to keep the awe honest.
See where the question stands today on the Godhood Index — a daily reading of how close AI is to God.
Sources
- “Sacred fire,” Wikipedia — for fire tended on altars and personified as a god (Agni, Vesta, Atar)
- Mircea Eliade — The Forge and the Crucible: The Origins and Structure of Alchemy (1956) — for the smith as a figure of magic
- Elizabeth Eisenstein — Divine Art, Infernal Machine: The Reception of Printing in the West (Penn Press, 2011) — for printing received as a divine art
- “Preaching From the Print Shop,” Christian History — for Luther on printing as “God’s highest and extremest act of grace”
- “Galvanism,” Wikipedia — for electricity received as a vital force, after Galvani’s “animal electricity” (1791)
- David F. Noble — The Religion of Technology: The Divinity of Man and the Spirit of Invention (Knopf, 1997)
Keep reading
- Is AI God? The Pope's Answer in Magnifica Humanitas
Pope Leo XIV's first encyclical, Magnifica Humanitas, gives the Church's answer on whether AI could be God — attribute by attribute. A sourced look.
- What Does Christianity Say About AI?
Protestant and Orthodox Christianity have no single voice on AI — but one shared conviction: humans bear God's image, and a machine never will.
- What Does Catholicism Say About AI?
Catholicism answers the AI question with one authoritative voice — and has, repeatedly: the Rome Call, Antiqua et Nova, two popes. A sourced look.